| [Pynchon] was apparently thinking what he usually thinks, which is that modern history is a war between utopianism and totalitarianism, counterculture and hegemony, anarchism and corporatism, nature and techne, Eros and the death drive, slaves and masters, entropy and order, and that the only reasonably good place to be in such a world, given that you cannot be outside of it, is between the extremes. "Those whose enduring object is power in this world are only too happy to use without remorse the others, whose aim is of course to transcend all questions of power. Each regards the other as a pack of deluded fools," as one of the book’s innumerable walk-ons, a Professor Svegli of the University of Pisa, puts it. Authorial sympathy in Pynchon’s novels always lies on the "transcend all questions of power," countercultural side of the struggle; that’s where the good guys — the oddballs, dropouts, and hapless dreamers — tend to gather. But his books also dramatize the perception that resistance to domination can develop into its own regime of domination. The tendency of extremes is to meet, and perfection in life is a false Grail, a foreclosure of possibility, a kind of death. Of binaries beware.</blockquote> | [Pynchon] was apparently thinking what he usually thinks, which is that modern history is a war between utopianism and totalitarianism, counterculture and hegemony, anarchism and corporatism, nature and techne, Eros and the death drive, slaves and masters, entropy and order, and that the only reasonably good place to be in such a world, given that you cannot be outside of it, is between the extremes. "Those whose enduring object is power in this world are only too happy to use without remorse the others, whose aim is of course to transcend all questions of power. Each regards the other as a pack of deluded fools," as one of the book’s innumerable walk-ons, a Professor Svegli of the University of Pisa, puts it. Authorial sympathy in Pynchon’s novels always lies on the "transcend all questions of power," countercultural side of the struggle; that’s where the good guys — the oddballs, dropouts, and hapless dreamers — tend to gather. But his books also dramatize the perception that resistance to domination can develop into its own regime of domination. The tendency of extremes is to meet, and perfection in life is a false Grail, a foreclosure of possibility, a kind of death. Of binaries beware. |
nik