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| future_fabulators:future_fictions_quotes [2014-07-30 10:11] – maja | future_fabulators:future_fictions_quotes [2014-07-31 13:13] – maja |
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| ==== Future Fictions Quotes ==== | ==== Future Fictions Quotes ==== |
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| | A selection of quotes for the Futures Lab of [[Future Fictions]] |
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| === Collected by Karen Verschooren === | === Collected by Karen Verschooren === |
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| The best attitude for a serious futurist is not pessimism or optimism, but a deep sense of engagement. -Bruce Sterling | The best attitude for a serious futurist is not pessimism or optimism, but a deep sense of engagement. -Bruce Sterling |
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| | The future is already here — it's just not very evenly distributed. - William Gibson |
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| | If you want to teach people a new way of thinking, don't bother teaching them. Instead, give them a tool, the use of which will lead to new ways of thinking. -Buckminster Fuller |
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| | Integral Theory suggests that four irreducible perspectives (subjective, inter-subjective, objective, and inter-objective) should be consulted when attempting to fully understand any topic or aspect of reality. -Terry Collins & Andy Hines |
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| | At the heart of Embodied Foresight is the development of capacity to sit with uncertainty and not- knowing, to develop tolerance and acceptance of the discomfort that comes with doubt. A healthy relationship with doubt is seen as central to good practice within a conceptual understanding of the future as non-predictable and in-determinant. -Alex Burns |
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| | Zen is strongly grounded in practise; there is a program of training that supports the development of the practition- er rather than development of the practitioner's power to manipulate her or his circum- stances. The Zen practitioner learns to see with new eyes, and I think this is something that we strive for as futures practitioners also, to learn the uncovering of new potential futures through making our very way of seeing things transparent to ourselves. -Josh Floyd |
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| | Future studies give us in the Southern world a chance to break out of this shell of progressivism. Or, if you prefer, developmentalism or modernism. It gives us a chance to think about the future in our own terms, and without the constraints imposed by nineteenth century social theories and the categories popularised by social science disciplines, particularly developmental economics and history. - Josh Floyd, Alex Burns and Jose Ramos |
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| | Translating global insight, the forte of futures studies, into local action, the forte of action research, would seem to be a promising challenge yet social change as structure and agency are integral to each other. Foresight without action is meaningless, and action without foresight can be dangerous. -Jose Ramos |
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| | Critical futures studies is clearly a challenge to the distortion of meaning within society, seeking to be an agent for human emancipation. -Jose Ramos |
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| | De 'alsof-strategie'. Die bouwt op een dubbele beweging. Enerzijds verplaatst een kunstenaar zich spelenderwijs in een specifieke maatschappelijke praktijk door het nabootsen van een set rollen, activiteiten, procedures, discoursen, attributen en ruimtes eigen aan die praktijk—net genoeg om er de dominante metafoor in het werk van te maken. Anderzijds wordt deze praktijk binnengeloodst in het domein van de kunst, waar ze—vrijgemaakt van haar eigen conventies —kan worden gemanipuleerd en bevraagd.(…) Alleen mogen we van dit potentieel van maatschappelijke innovatie geen sluitende antwoorden of oplossingen verwachten. Iets in de kunst blijft het denken en de verbeelding altijd openhouden. En even lijkt het alsof alles anders kan… - Sébastien Hendrickx |
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| From Stuart Candy's thesis [[the_futures_of_everyday_life]]: | From Stuart Candy's thesis [[the_futures_of_everyday_life]]: |
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| It's an acknowledgement of the need for collaborative, grassroots futures work, as opposed to the more predictive guru model, the long history of which clearly overshadows participatory, exploratory approaches to the future in the public mind. </blockquote> | It's an acknowledgement of the need for collaborative, grassroots futures work, as opposed to the more predictive guru model, the long history of which clearly overshadows participatory, exploratory approaches to the future in the public mind. </blockquote> |
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| | == esoterica… == |
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| | <blockquote> Later, when I had lost this happiness, I clearly understood these connections without deriving the slightest benefit or comfort from them. When something precious and irretrievable is lost, we feel we have awakened from a dream. In my case this feeling is strangely correct, for my happiness did indeed arise from the same secret as the happiness in dreams; it arose from the freedom to experience everything imaginable simultaneously, to exchange outward and inward easily, to move Time and Space about like scenes in a theatre. And as we League brothers travelled throughout the world without motor-cars or ships, as we conquered the war-shattered world by our faith and transformed it into Paradise, we creatively brought the past, the future and the fictitious into the present moment. |
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| | -- [[https://www.zotero.org/alkanc/items/itemKey/6MWVPDKT/q/hesse|Hesse, Journey to the East, p. 44]]</blockquote> |
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| | Related: [[future_fictions_references]] |
alkan