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grazing_hermits [2008-05-29 07:30] theunkarelsegrazing_hermits [2008-05-29 10:26] theunkarelse
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 </blockquote> </blockquote>
  
 +W.H.C. Frend claims 178 Boskoi existed in a book entitled 'The Rise of Christianity' page 578. 
 +<blockquote> 
 +There were Boskoi monks,178 those who grazed grass like animals, or burdened themselves with iron collars and heavy chains. On the fringes of orthodoxy,... 
 +</blockquote>
  
 Edward Gibbon writes in his work 'The History of the Decline and Fall of the Roman Empire', in Chapter XXXVII: Edward Gibbon writes in his work 'The History of the Decline and Fall of the Roman Empire', in Chapter XXXVII:
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 .....in the first half of the Life, Leontius presents Symeon and his friend John as living as grazers (βοσκοί) in the Syrian desert. An account of such grazers, unrelated to the account Ắ of Symeon of Emesa, can be found in the first book of Evagrius’s History. [47] As Rydén has observed, Leontius seems to combine Evagrius’s account of the boskoi with the account of Symeon of Emesa when he composes his full-length vita.[48] Leontius uses the time Symeon “spent” as a boskos to account for how he achieved the state of apatheia, so important to Leontius’s understanding—indeed his construction—of Symeon. .....in the first half of the Life, Leontius presents Symeon and his friend John as living as grazers (βοσκοί) in the Syrian desert. An account of such grazers, unrelated to the account Ắ of Symeon of Emesa, can be found in the first book of Evagrius’s History. [47] As Rydén has observed, Leontius seems to combine Evagrius’s account of the boskoi with the account of Symeon of Emesa when he composes his full-length vita.[48] Leontius uses the time Symeon “spent” as a boskos to account for how he achieved the state of apatheia, so important to Leontius’s understanding—indeed his construction—of Symeon.
 </blockquote> </blockquote>
 +
 +In 'Crimes of Christianity' by G W Foote & J M Wheeler in Chapter III:
 +<blockquote>
 +In Mesopotamia and Palestine the Boskoi wandered on all fours, grazing like cattle. St. Mark, of Athens, lived in this way till his body was covered with hair like a wild beast's. St. Mary, of Egypt, also, during her penance, lived on grass, after the manner of Nebuchadnezzar. The great St. Ephrem, according to Tillemont, composed a panegyric on these pious cattle.
 +</blockquote>
 +
 +On page 41 in 'A New History of Chrisianity' Vivian Green writes:
 +<blockquote>
 +Near Nisibis there lived a group of Boskoi or grazing monks. When meal time came they took sickles and sallied forth to cut grass and on this they made their repast as if they were cattle. Others the so-called Dendrites lived in trees.
 +</blockquote>
 +
 +and the sickle also appears in this picture: [[http://www.mondimedievali.net/medicina/images/altomed76.jpg]]
  • grazing_hermits.txt
  • Last modified: 2012-03-05 18:50
  • by theunkarelse