Differences

This shows you the differences between two versions of the page.

Link to this comparison view

immortal_sisters [2016-03-28 09:55] – created majaimmortal_sisters [2023-07-20 10:52] (current) maja
Line 1: Line 1:
 ==== Immortal Sisters ==== ==== Immortal Sisters ====
  
-<blockquote>When stillness climaxes, it can produce movement (...) This is the natural cycle of patterned energy and is nothing strange. "Who can be murky and use the gradual clarification of stillness? Who can be at rest and use the gradual arising of movement after a long while?" The first statement says that if people can be still and quiet, then the murky energy in the body will gradually change into clear energy; the second statement says that when one has been still and quiet for a long time, then movement gradually starts again. (...) "Reaching the extreme of emptiness, keeping quiet steadily, as myriad beings acting in concert, I thereby watch the return. The first two lines are about the extreme of quietude, the second two are about the production of movement.+When stillness climaxes, it can produce movement (...) This is the natural cycle of patterned energy and is nothing strange. "Who can be murky and use the gradual clarification of stillness? Who can be at rest and use the gradual arising of movement after a long while?" The first statement says that if people can be still and quiet, then the murky energy in the body will gradually change into clear energy; the second statement says that when one has been still and quiet for a long time, then movement gradually starts again. (...) "Reaching the extreme of emptiness, keeping quiet steadily, as myriad beings acting in concert, I thereby watch the return. The first two lines are about the extreme of quietude, the second two are about the production of movement.
  
 A skilled artisan leaves no traces. She enters the water without making a ripple. (…) The skilled appear to have no abilities, the wise appear to be ignorant.  A skilled artisan leaves no traces. She enters the water without making a ripple. (…) The skilled appear to have no abilities, the wise appear to be ignorant. 
Line 32: Line 32:
 The receptive is the mother sign of the I Ching, associated with the practice of stilling compulsive mentation and said to be the beginning of the practice of the Way. The last part of this verse emphasizes the point made time and again in Taoist meditation texts, that the practice of stillness does not mean quietism, but is a technique for clearing the mind so as to release positive energy from the prison of mental habits.  The receptive is the mother sign of the I Ching, associated with the practice of stilling compulsive mentation and said to be the beginning of the practice of the Way. The last part of this verse emphasizes the point made time and again in Taoist meditation texts, that the practice of stillness does not mean quietism, but is a technique for clearing the mind so as to release positive energy from the prison of mental habits. 
  
-(...) marriage itself was an outward cloak of an inner affinity, a miniature esoteric organization within which higher developmental practices could be carried out in private. </blockquote>+(...) marriage itself was an outward cloak of an inner affinity, a miniature esoteric organization within which higher developmental practices could be carried out in private. 
  
  
  • immortal_sisters.1459158909.txt.gz
  • Last modified: 2016-03-28 09:55
  • by maja