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research_report_maggie_buxton [2009-01-22 00:29] 118.93.84.195research_report_maggie_buxton [2009-01-22 00:39] 118.93.84.195
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 http://www.un-fiction.blogspot.com/2008/10/expo-of-un-popular-culture.html (item on Greg Broadmore and Weta Studios) http://www.un-fiction.blogspot.com/2008/10/expo-of-un-popular-culture.html (item on Greg Broadmore and Weta Studios)
  
- *** transdisciplinary facilitation**+  * **transdisciplinary facilitation**
  
  
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-  *** exhibitions and expeditions** +  * **exhibitions and expeditions**
- +
 http://www.un-fiction.blogspot.com/2008/05/design-for-other-90.html http://www.un-fiction.blogspot.com/2008/05/design-for-other-90.html
  
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-**  * publications, talks and movies**+  * **publications, talks and movies** 
  
  
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-**  * meandering musings**+  * **meandering musings** 
  
  
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-*** reality challenging psychological sydromes**+  * **reality challenging psychological sydromes**
  
  
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 Material was also collected through through reviewing literature from the transformational learning field, from management deveopment, from anthropological books and from fictional novels. These are listed in the references section. Material was also collected through through reviewing literature from the transformational learning field, from management deveopment, from anthropological books and from fictional novels. These are listed in the references section.
  
-=== The next section will summarise findings from all of these activities and discuss future implications and areas for further research ===+**The next section will summarise findings from all of these activities and discuss future implications and areas for further research** 
 ==== Discussion ==== ==== Discussion ====
  
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 These shifts from seperate to connected forms of knowing are co related with shifts in consciousness and increases in our meta-cognitive capacity. These shifts from seperate to connected forms of knowing are co related with shifts in consciousness and increases in our meta-cognitive capacity.
  
-A summary of key points from the research are:+**A summary of key points from the research are:**
    
   * Transformation is often is associated with shifts in consciousness and developmental evolution, which allows individuals to have a greater sense of epistemological choice and awareness, and often a deeper connection to spirit and sense of meaning in their lives.   * Transformation is often is associated with shifts in consciousness and developmental evolution, which allows individuals to have a greater sense of epistemological choice and awareness, and often a deeper connection to spirit and sense of meaning in their lives.
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 These methods fall into a wide range of tools and categories of artefact and experience that are interrelated and are deeply connected with the archetypical spirit of the Trickster: These methods fall into a wide range of tools and categories of artefact and experience that are interrelated and are deeply connected with the archetypical spirit of the Trickster:
 +
   * hybrids that evade categorisation by existing mental models   * hybrids that evade categorisation by existing mental models
   * activities that blur the dichotomies of right and wrong, true and false, real and unreal   * activities that blur the dichotomies of right and wrong, true and false, real and unreal
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 The following discussion moves through these areas in turn first examining transformation, and consciousness shift, then moving to a summary of some of tricksters methods and tools. The following discussion moves through these areas in turn first examining transformation, and consciousness shift, then moving to a summary of some of tricksters methods and tools.
  
-==== What is transformation? ====+== What is transformation? == 
  
 In examining the literature it is clear that transformation means different things to different people.  In the sense I am using it, it is a full scale shift in ones consciousness, where ones relationship to reality itself is fundamentally different.  Consciousness can be seen to be a state of mind, but also a way of perceiving the world and our place within it.  If we perceive the world to be separate from us, and a place to that can be controlled, and predicted, this leads us to behave in different ways than if we believe ourselves to be part of a complex and continually emerging and evolving web of life. In examining the literature it is clear that transformation means different things to different people.  In the sense I am using it, it is a full scale shift in ones consciousness, where ones relationship to reality itself is fundamentally different.  Consciousness can be seen to be a state of mind, but also a way of perceiving the world and our place within it.  If we perceive the world to be separate from us, and a place to that can be controlled, and predicted, this leads us to behave in different ways than if we believe ourselves to be part of a complex and continually emerging and evolving web of life.
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 The Online Oxford Dictionary gives two descriptions of the word perspective: The Online Oxford Dictionary gives two descriptions of the word perspective:
  
-a particular attitude towards or way of regarding something; a point of view (The Oxford Dictionary of English, 2005).  +  - a particular attitude towards or way of regarding something; a point of view  
-the appearance of viewed objects with regard to their relative position and distance from the viewer; having a true understanding of the relative importance of things; a sense of proportion.+  the appearance of viewed objects with regard to their relative position and distance from the viewer; having a true understanding of the relative importance of things; a sense of proportion.(The Oxford Dictionary of English, 2005).  
 + 
 The first definition neatly describes a simple change in point of view or attitude, the second definition clearly makes the object more distant from the viewer where it is given a dimension in space, and has a relative importance, and a proportion in relation to everything else.  The first definition neatly describes a simple change in point of view or attitude, the second definition clearly makes the object more distant from the viewer where it is given a dimension in space, and has a relative importance, and a proportion in relation to everything else. 
  
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 we are separate from other beings and the planet we are separate from other beings and the planet
-our actions don’t matter + 
 +our actions don’t matter 
 + 
 nature is there for us to harvest nature is there for us to harvest
 +
 what we do in our homes is our own business what we do in our homes is our own business
-other people are the cause of our problems + 
 +other people are the cause of our problems 
 other people should find the solutions other people should find the solutions
  
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