| Both sides previous revision Previous revision Next revision | Previous revision Next revisionBoth sides next revision |
| research_report_sanjeev-shankar [2008-05-18 19:03] – sanjeev | research_report_sanjeev-shankar [2008-05-19 15:37] – sanjeev |
|---|
| see [[site visit and survey notes]] | see [[site visit and survey notes]] |
| |
| === Europe and India _ farming cmparision=== | === Europe and India _ farming comparision=== |
| see [[farming comparision]] | see [[farming comparision]] |
| |
| === Possibilities for urban permaculture kits === | === Possibilities for urban permaculture kits === |
| This section explores a series of initiatives which could trigger independent green worlds. | |
| see [[urban permaculture kits]] | see [[urban permaculture kits]] |
| |
| ===Directions=== | ===Directions=== |
| The idea of growth and sustainability is a journey and not a destination. It is constantly unfolding and evolving. The insights and lessons through this journey go beyond farming. Since, the nature of farming and land is highly interconnected, it affects every aspect of our society. The author would like to conclude with the following directives: | We are all becoming increasingly aware that our actions can no longer be seen as isolated acts of private concern. The idea of growth and sustainability is a journey and not a destination. It is constantly unfolding and evolving. The insights and lessons through this journey go beyond farming. Since, the nature of farming and land is highly interconnected, it affects every aspect of our society. The author would like to conclude with the following directives: |
| |
| * The first step is to bring out the connection which exists between a fertile soil and healthy crops, healthy animals and healthy human beings. Land must be safeguarded from the operations of finance and our needs have to be more clearly streamlined. A gradual and determined approach for recovering the land and celebrating the farmer is needed and the benefits of this shared with everyone. This is becoming even more relevant in the Indian context where there is a visible rush to embrace the global marketplace. | * The most insightful ideas are also the most basic. These can come from any source, independent of age, status, experience or academic background. |
| |
| * The demographic breakdown and scale of impact is crucial. In countries like India and Bangladesh, a large section of the population is poor, illiterate and remains disconnected from the mainstream. They need to be integrated. When people develop pride in their work, they feel accountable and responsible and this results in real purposeful change. This is an important aspect for bottom up change and is clearly evident in grassroot initiatives like the barefoot college and the Gurukula Botanical Sanctuary in India. | * People in most parts of the world crave to be in an urban setting. It gives them a sense of pride and achievement apart from other tangible benefits. There is a need to redefine the construct of an 'urban' space and a 'rural' place. Over the years a great imbalance has emerged between the production and consumption patterns, living conditions, opportunities, social and psychological well being and overall sense of 'life' in these regions. This is one of the core reasons for continued unsustainable migration from villages to cities. Addressing this gap would incorporate self-regulation in a nation's growth. |
| |
| * The most insightful ideas are also the most basic. These can come from any source, independent of age, status and academic background. | * Urban communities should join hands with rural areas to create a prosperous countryside, which inturn would become a support for our future. Though urban character and the dynamics of a city vary vastly as one moves from the west to the east, there is a lot to learn and share. |
| |
| * Urban communities should join hands with rural areas to create a prosperous and contented countryside, which inturn would become a great support for our future. Urban character and dynamics vary vastly as one moves from west to east. However, there is a lot to learn and share from initiatives in both contexts. We are all becoming increasingly aware that our actions can no longer be seen as isolated acts of private concern. | * It is important to bring out the connection between a fertile soil, and healthy crops, healthy animals and healthy humans. This also highlights the crucial role of education, reporting, communication and media. |
| | |
| | * Land must be safeguarded from the operations of finance and our needs have to be clearly streamlined. A gradual and determined approach for recovering the land and celebrating the farmer is needed and the benefits of this shared with everyone. This is becoming even more relevant in the Indian context where there is a visible rush to embrace the global marketplace. |
| | |
| | * The demographic breakdown and scale of impact is crucial. In countries like India and Bangladesh, a large section of the population is poor, illiterate and remains disconnected from the mainstream. They need to be integrated. When people develop pride in their work, they feel accountable and responsible and this results in real purposeful change. This is an important aspect for bottom up change and is clearly evident in grassroot initiatives like the barefoot college and the Gurukula Botanical Sanctuary in India. |
| |
| * There is a need for critical focus on agricultural research backed by scientific education, traditional wisdom, aggressive trial and error and practical farming experience. We need spirited individuals willing to go the distance in developing a long term sustainable strategy. | * There is a need for critical focus on agricultural research backed by scientific education, traditional wisdom, aggressive trial and error and practical farming experience. We need spirited individuals willing to go the distance in developing a long term sustainable strategy. |
| |
| * From an urban farming perspective, personal kitchen gardens seem most effective. They are small, dispersed, diverse, flexible, simple to maintain, easily transformed and directly impact the food situation at a family and community level. They personify the idea of self reliance and feeding ourselves and can be catalysts for larger green initiatives at community, regional level. Roof top gardens and community gardens are another option and with assistance from the regional authorities can make a crucial contribution to a city's health and productive ability. | * From an urban farming perspective, personal kitchen gardens seem most effective. They are small, dispersed, diverse, flexible, simple to maintain, easily transformed and directly impact the food situation at a family and community level. They personify the idea of self reliance and can be catalysts for larger green initiatives at community, regional level. Roof top gardens and community gardens are other options and, with assistance from regional authorities, can make a positive contribution. |
| |
| * There is a need for a gradual shift towards a 'we' and 'us' based culture from a 'me' and 'I' based approach. This is one of the most crucial directives and also one of the most difficult to achieve. In some way, it amounts to tranforming the culture of a place and a group. Collective communities like India, especially urban India, are facing a reverse trend with the recent shift towards a capitalist, individual based, self serving attitude under the influence of 'progress'. This can have serious impact owing to the sheer magnitude of India's population. Spirituality, media and the government can play a purposeful role to check this shift. Ironically, a lot of traditional economies which were based on capitalist ideologies are reflecting on a more holistic, inclusive and sustainable approach. Ideas of 'social capitalism' and 'social entrepreneurship' are hopeful signs. | * There is a need for a gradual shift towards a 'we' and 'us' based culture from a 'me' and 'I' based approach. This is one of the most crucial directives and also one of the most difficult to achieve. In some way, it amounts to tranforming the culture of a place. Collective communities like India, are today facing a reverse trend with the recent shift towards a capitalist, individual based, self serving attitude. This can have a serious impact owing to the sheer magnitude of India's population. Spirituality, media and the government can play a purposeful role to check this shift. Ideas of 'social capitalism' and 'social entrepreneurship' are hopeful signs. |
| |
| * There is a need for information 'exchange' and collaborations between different cultures and contexts to develop a 'greater' system with self reliance and interdependence. Strategic assimilation as a design approach has valid relevance. There needs to be a balance between clear streamlined structures and flexible organic systems; between small self organised clusters and larger fabrics; between independent points of view and a general concensus. | * There is a need for information 'exchange' and collaborations between different cultures and contexts to develop a 'greater' system with self reliance and interdependence. Strategic assimilation as a design approach has valid relevance. There needs to be a balance between clear streamlined structures and flexible organic systems; between small self organised clusters and larger fabrics; between independent points of view and a general concensus. |
| The researcher would like to suggest the following threads for the future: | The researcher would like to suggest the following threads for the future: |
| |
| * Looking at traditional systems of living, farming and education in India which are comparable to permaculture as a holistic approach. The researcher would like to research on Vedanta((http://vedantaworld.org/vedanta.htm)) and other aspects of Indian philosophy. | * Looking at traditional systems of living, farming and education in India which are comparable to permaculture as a holistic approach. The researcher would like to research on Vedanta((http://vedantaworld.org/vedanta.htm)) which is based on laws common to spiritual traditions worldwide. |
| |
| * Analysing the attributes of community based approaches in countries like India and how can we create such initiatives in western societies. | * Analysing the attributes of community based approaches in countries like India and how can we create such initiatives in western societies. |
| * Finding appropriate ways and methods to bring 'ethical' thinking as a core topic in design education and education in general. | * Finding appropriate ways and methods to bring 'ethical' thinking as a core topic in design education and education in general. |
| |
| * Creating an **International Platform for Growth and Resilience**, which tinkers towards a more inclusive, collaborative methodology through a system of integration, informed by scientific research, practical experience, randomness, risk and travel. One of the intiatives could be to bring apparently polar groups together to find a common ground. These groups could include men with women; young with old; scientists with traditional farmers; environmentalists with corporate executives; capitalists with social entrepreneurs; secular groups with military regime heads; real estate developers with conservationists; politicians with middle class people; middle class western families with parallel families from the east and so on. At a regional level, the model could work in a bottom up manner with conflicting interest groups being brought together to openly discuss issues. | * Creating an **International Platform for Growth and Resilience**, which tinkers towards a more inclusive, collaborative methodology through a system of integration. Informed by scientific research, practical experience and travel, the platform would act as an independent facilitator and arbiter of emerging knowledge domains. One of the intiatives could be to bring 'polar' groups together to find a common ground. These groups could include young and old; scientists and traditional farmers; environmentalists and corporate executives; capitalists and social entrepreneurs; secular groups with military regime heads; real estate developers with conservationists; politicians with middle class people and so on. |
| |
| * Creating tangible manifestations of human plant interaction to nudge it out of the speculative zone. How would a new relevant design practice emerge through observation of and cooperation with natural systems? The researcher envisions the emergence of a new field of research which merges aspects of urban ecology, design ethnography, cultural anthropology and life science. | * Creating tangible manifestations of human plant interaction to nudge it out of the speculative zone. How would a new relevant design practice emerge through observation of and cooperation with natural systems? The researcher envisions the emergence of a new field of research which merges aspects of urban ecology, design ethnography, cultural anthropology and life science. |
| ====References==== | ====References==== |
| |
| The claims and insights in this research have been informed by the [[delhi interviews|interviews]], [[site visit and survey notes|site visits and surveys]] conducted by the design researcher. The surveys have been based on online research and published papers and books. | The claims and insights in this research have been informed by the [[delhi interviews|interviews]], [[site visit and survey notes|site visits and surveys]] conducted by the researcher. The surveys have been based on online research and published papers and books. |
| |
| Books | Books |
| * http://www.materialecology.com/ | * http://www.materialecology.com/ |
| * http://ecotality.com/life/ | * http://ecotality.com/life/ |
| |
| |
| Films | Films |
sanjeev