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saint_francis [2011-10-08 08:43] theunkarelsesaint_francis [2011-10-08 10:21] (current) theunkarelse
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   * [[reading notes]]: //The Garden of Saint Francis; plants, landscape and economy in 13-th century Italy//   * [[reading notes]]: //The Garden of Saint Francis; plants, landscape and economy in 13-th century Italy//
  
-Many of the Early Desert Hermit Saints had a small simple garden-patch next to their caves, as symbols of self-sufficiency and their escape from secular society +Many of the Early Desert Hermit Saints had a small simple garden-patch next to their caves.
 <blockquote> <blockquote>
 In addition to the suggestion that monks with gardens had escaped from  In addition to the suggestion that monks with gardens had escaped from 
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 </blockquote> </blockquote>
  
-Monasteries followed in this tradition with very practical and humble crops.+Monasteries followed in this tradition with very practical and straightforward crops.
 <blockquote> <blockquote>
 ...the typical vegetables, generally associated with humility, included cabbage, leeks, beans, garlic, onions, turnips, and radishes, with whatever else might be necessary in the infirmary. ...the typical vegetables, generally associated with humility, included cabbage, leeks, beans, garlic, onions, turnips, and radishes, with whatever else might be necessary in the infirmary.
 </blockquote> </blockquote>
  
-The garden as a concept seems to contradict the Franciscan notions of ownership. Thomas of Celano, writer of the first biography of the saint explains: Saint Francis had very unusual gardening advice. He thought there should be no ditches or fences around a garden, because this denotes private ownership. There should be nothing to mark the difference between the garden and surroundings. Poeple, animals and plants were free to pass through the garden.+The garden as a concept seems to contradict the Franciscan notions of ownership. Thomas of Celano, writer of the first biography of the saint explains: Saint Francis had very unusual gardening advice. He thought there should be no ditches or fences around a garden, because this denotes private ownership. There should be nothing to mark the difference between the garden and surroundings. People, animals and plants were free to pass through the garden.
 <blockquote> <blockquote>
 In addition, the unditched borders diminish the sense that the garden is a private possession being managed by a proprietary overseer. It is instructive to note here that one of the most common garden motifs in hagiographical literature relates to saints and holy men who, by supernatural means, prevent intruders from entering their enclosed gardens and stealing their vegetables. For example, St. Felix's garden is violated by thieves, but through his miraculous powers, the thieves end up tilling it for him all night as a form of divine punishment. St. Godric scolds wild deer for stealing from his elaborately enclosed orchard-garden, and they obey him. A monastic gardener in Gregory's Dialogues orders a snake to guard his hedged vegetable patch, and it succeeds in scaring away thieves. St. Antony, bothered by the wild animals in the desert which trample his garden in search of water, commands them to stop, and they do. In addition, the unditched borders diminish the sense that the garden is a private possession being managed by a proprietary overseer. It is instructive to note here that one of the most common garden motifs in hagiographical literature relates to saints and holy men who, by supernatural means, prevent intruders from entering their enclosed gardens and stealing their vegetables. For example, St. Felix's garden is violated by thieves, but through his miraculous powers, the thieves end up tilling it for him all night as a form of divine punishment. St. Godric scolds wild deer for stealing from his elaborately enclosed orchard-garden, and they obey him. A monastic gardener in Gregory's Dialogues orders a snake to guard his hedged vegetable patch, and it succeeds in scaring away thieves. St. Antony, bothered by the wild animals in the desert which trample his garden in search of water, commands them to stop, and they do.
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-[1]The view of brother Francis as a hilarious Jesus impersonator and performance artist, has been put forward by the dutch writer Kees 't Hart, in a booklet about what he calls 'the disease that is admiration'. (or translated as veneration perhaps)+[1]The view of brother Francis as a hilarious Jesus impersonator and performance artist, has been put forward by the dutch writer Kees 't Hart, in a booklet on 'the disease that is admiration'. (or translated as veneration perhaps)
  
-More on Saint Francis as a patron saint of ecology, in the last paragraph on this page: 
-http://www.siena.edu/ellard/historical_roots_of_our_ecologic.htm) 
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